Posts Tagged ‘challenge’

Do Some Seva – Volunteer

Saturday, September 25th, 2021

The Sanskit word seva means ‘selfless service,’ an act offered without any expectation of return. Seva is a deeply spiritual act. It is the gift of giving without needing to receive. It is pure loving kindness. It is finding joy in the offering. Temples are the perfect environment to offer practical seva. There are many service opportunities: caring for guests, making flower garlands and decorations, cleaning, preparing for festivals, cooking. Seva allows us to discover reward in the act of contributing to others and making the world a better place.

Seva days

Join us for a day of cleaning the gardens
Sunday 3rd October
10am to 4pm
Lunch will be provided at 1.30pm

Register to Volunteer

Create a Sacred Space

Monday, May 31st, 2021


Well, there’s no place like home, especially if you make it into a temple. In Sanskrit, a temple is known as a mandir – a place which helps the mind become steady and peaceful. Most of us cannot live in actual temples and often find it difficult to even visit regularly. Therefore, it is essenti al that we transform our homes into a sanctuary where we can reflect, refocus and rejuvenate.

Being at home should aid our remembrance of Krishna. Keeping the home clean, tidy and uncluttered always helps the mind become peaceful. We can also set up a special altar dedicated to Krishna which becomes the central hub of our spiritual activity. This sacred space can inspire our devoti on, especially if we beautify it with pictures, incense, candles and flowers. On rising in the morning one can visit the altar and offer respect. Food offerings to Krishna can be placed on the altar. The family can come together for chanting, reading and discussion in front of the altar. The time we spend here helps prepare us for the world, and it’s the place where we return for shelter and reflection.

We can certainly put pictures of Krishna on the altar, but devotees also try to develop a sweet and personal relationship with Him by inviting the Deity into their homes. Vedic scriptures explain that God can reside in marble, metal or wood, if He is invited and worshipped according to authorised prescriptions. Some people doubt that God can appear in this way. To them it seems limiting, imaginary and childish – to treat God like a doll by dressing Him and feeding Him. Anyone, however, who enters this kind of transcendental exchange, can personally experience a deep and direct reciprocation. The Deity is not simply a representati on or an icon, but an actual manifestation of the divine personality.

Setting up an altar

Setting up an altar at home means receiving the Lord and His pure devotees as your most honoured guests. In the Padma Purana Lord Krishna says, “I am not in Vaikuntha [the spiritual world], nor in the hearts of the yogis. I stay where My devotees glorify My activities.” This means we all have the opportunity to welcome Krishna into our homes. What was possible five thousand years ago is possible even now.

Where should you set up the altar?

The ideal place would be clean, well lit, and free from household disturbances. If possible, you could setup your altar in a room specially dedicated to Krishna. If not, a wall shelf, mantle-piece, corner table, or book case can be suitable places for an altar.

What do you need to set up your altar?

Here are the essentials:
1.  A picture of Srila Prabhupada.
2. A picture of Lord Chaitanya and His associates.
3. A picture of Radha and Krishna.

The first person we worship on the altar is the spiritual master. The spiritual master is not God, but because he is Krishna’s dear most servant and representative, he deserves the same respect as that given to God. We own an immense debt of gratitude to Srila Prabhupada. His books, lectures and life teachings, bring us closer to Krishna. As the founder and spiritual guide of the International Society for Krishna Consciousness, he is the instructing guru of us all.
The second picture on your altar should be of the Pancha-Tattva; Lord Chaitanya and His four principal associates. Lord Chaitanya is the incarnation of God in this age. He is Krishna Himself, descended in the form of a devotee to teach us how to surrender to God. Lord Chaitanya s the most merciful incarnation, for He makes it easy for anyone to attain love of God through the chanting of the Hare Krishna mantra.

And of course, your altar should have a picture of the Supreme Personality of Godhead, Lord Krishna, with His eternal consort, Srimati Radharani. Srimati Radharani is Krishna’s spiritual potency. She is Krishna’s most beloved devotee, and anyone who takes shelter of Her can learn how to serve Krishna best.

You can arrange the pictures in a triangle, with the picture of Srila Prabhupada on the left , and the picture of Lord Chaitanya and His associates on the right. The picture of Radha and Krishna should be slightly larger and higher than the others, and placed in the centre. You can perform daily worship at the altar by off ering such items as
incense, water, fruits, and cooked food. You can perform your daily spiritual activities (chanting, reading, singing etc.) in front of the altar.

Inviting the Deity

As we become established in our bhakti -yoga practices, we can invite Krishna into our homes through the medium of His Deity form. By acquiring and worshiping a stone, metal, or wooden Deity, we create more opportunities for service, and can deepen our personal connection with Krishna. However, we should worship this form with caution. Srila Prabhupada wrote to one disciple, “Never think of the Deity as made of stone or wood. Every worshiper must remember that Krishna is personally present. He is simply kindly presenting Himself before us in a way so that we can handle Him. That is His mercy; otherwise, He is unapproachable.”


Offer a Prayer

Tuesday, April 20th, 2021

We learn prayers from our childhood. There are simple prayers of gratitude, prayers for the welfare of loved ones, and, of course, prayers for some cherished desire to be fulfilled. We offer prayers for forgiveness, and prayers for strength to change ourselves for the better. Atheists think that a prayer to God is sheer imagination. For centuries, however, thousands of sincere practitioners have accumulated definite evidence of the positive results of prayer. The real purpose of prayer is not to gain material resources or even spiritual salvation for oneself. The power of prayer is best utilised when we petition Krishna for things that will help us spiritually connect with Him. When we pray with devotion and desperation, Krishna hears.

read more about prayers

Prayers from Srimad Bhagavatam

  Prayers By Reference
1 Prayers by Vyasadev 1.1.1
2 Prayers by Arjuna 1.7.22-25
3 Prayers by Queen Kunti 1.8.18-43
4 Prayers by Bhishma 1.9.32-42
5 Prayers by Ladies of Hastinapura 1.10.21-25
6 Prayers by Sukadeva Goswami 2.4.12-23
7 Prayers by Kardama Muni 3.24.28-33
8 Prayers by Devahuti 3.33.2-8
9 Prayers by Dhruva 4.9.6-17
10 Prayers by Maharaja Prthu 4.20.23-31
11 Prayers by Vritrasura 6.11-23-27
12 Prayers by King Chitraketu 6.16.34-48
13 Prayers by Prahlada 7.9.8-50
14 Prayers by Gajendra 8.3.2-29
15 Prayers by Satyavrata 8.24.46-53
16 Prayers by Demigods 10.2.26-41
17 Prayers by Nala Kubera 10.10.29-38
18 Prayers by Brahma 10.14.3-39
19 Prayers by Wives of Kaliya 10.16.33-53
20 Prayers by Indra 10.27.4-13
21 Prayers by Gopis 10.31.1-19
22 Prayers by Akrura 10.40.1-30
23 Prayers by Muchukunda 10.51.45-57
24 Prayers by Rudra (Bana’s battle) 10.63.40-44
25 Prayers by by Vedas 10.87.21-41

Video: “Joyful in service and prayer  – the essence of bhakti”

“Prayers to the Supreme Cosmic Being” – (11th Chapter of Bhagavad-gita)

“The thoughtful prayers of Prahlad Maharaj”:


Daily Prayers

Prayer to Srila Prabhupada

nama om visnu-padaya krsna-presthaya bhu-tale
srimate bhaktivedanta-svamin iti namine
I offer my respectful obeisances unto His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, who is very dear to Lord Krsna on this earth, having taken shelter at His lotus feet.

namas te sarasvate deve gaura-vani-pracarine
Our respectful obeisances are unto you, O spiritual master, servant of Sarasvati Gosvami. You are kindly preaching the message of Lord Caitanyadeva and delivering the Western countries, which are filled with impersonalism and voidism.

Prayer to Lord Chaitanya

sri-krsna-caitanya prabhu nityananda
sri-advaita gadadhara srivasadi-gaura-bhakta-vrnda
I offer my obeisances to Sri Krsna Caitanya, Prabhu Nityananda, Sri Advaita, Gadadhara, Srivasa and all others in the line of devotion.

Hare Krsna Maha-mantra

Hare Krsna, Hare Krsna, Krsna Krsna, Hare Hare
Hare Rama, Hare Rama, Rama Rama, Hare Hare
O energy of the Lord (Hare), O all-attractive Lord (Krishna), O supreme enjoyer (Rama), please engage me in Your service.

Prayers to Lord Nrsimha

namas te narasimhaya prahladahlada-dayine
hiranyakasipor vaksah-sila-tanka-nakhalaye
I offer my obeisances to Lord Narasimha who gives joy to Prahlada Maharaja and whose nails are like chisels on the stonelike chest of the demon Hiranyakasipu.

ito nrsimhah parato nrsimho yato yato yami tato nrsimhah
bahir nrsimho hrdaye nrsimho nrsimham adim saranam prapadye
Lord Nrsimha is here and also there. Wherever I go Lord Nrsimha is there. He is in the heart and is outside as well. I surrender to Lord Nrsimha, the origin of all things and the supreme refuge.

tava kara-kamala-vare nakham adbhuta-srngam
kesava dhrta-narahari-rupa jaya jagadisa hare
O Kesava! O Lord of the universe! O Lord Hari, who have assumed the form of half-man, half-lion! All glories to You! Just as one can easily crush a wasp between one’s fingernails, so in the same way the body of the wasplike demon Hiranyakasipu has been ripped apart by the wonderful pointed nails on Your beautiful lotus hands.

Jaya Radha-Madhava

(jaya) radha-madhava kunja-bihari
(jaya) gopi-jana-vallabha giri-vara-dhari
(jaya) jasoda-nandana, braja-jana-ranjana,
(jaya) jamuna-tira-vana-cari

Krsna is the lover of Radha. He displays many amorous pastimes in the groves of Vrndavana, He is the lover of the cowherd maidens of Vraja, the holder of the great hill named Govardhana, the beloved son of Mother Yasoda, the delighter of the inhabitants of Vraja, and He wanders in the forests along the banks of the River Yamuna.